Friday, May 31, 2019

The Plane! The Plane!



The Plane! The Plane!

Recently, and mind you only recently, the uncouth Neanderthal in me took steps to become more gentrified.  After all, since we aren’t overly excited about “Game of Thrones”, there are just so many catch-up Amazon Prime episodes of “Suits” we can watch at one sitting.  Besides, my guess is, it’s never too late to learn to appreciate finer things in life, especially during the quiet hibernating interlude of winter.  So, as a departure from a couch potato existence, “sour cream on the side please”, we’ve since taken up going to plays, taken online Masterclass tutorials on subjects like wine and photography, perused a few local museums, and attended lectures, some so interesting that a sharp pencil under my chin was just the prop I’d have welcomed in order to stay alert enough to appreciate the influx of some of these verbal refinements.  There were relapses of course, as for instance the Cinco de Mayo jalapeno eating contest, but I categorize that as a cultural broadening experience, if not a cultural appropriation outright.
One interesting venue, where the only handy prop needed was a seat in an overfilled room of attendees, was a lecture by Dr. Jessica Maier of Mount Holyoke College, located in western Massachusetts.  Dr. Maier’s specialty at Mount Holyoke is art history.  Hers was not the type of art history you’d normally expect, however.  For example, she didn’t attempt to wow us with an explanation into some veiled meaning behind Mona Lisa’s smile, the microscopic presence of the artist’s initials L.V. in Mona’s right eye, some additional Da Vinci Code-like hidden Mary Magdalene symbol in Leonardo’s Last Supper, or the meaning of the spilled salt container near Judas’s elbow.  I’d have loved it if she had, but nowadays delving into speculation about symbolism in artwork, which speaks in its own jargon, is rather common and goes a long way toward explaining its ample occurrence.  No, she took a different tact.
Art being a visual medium, her concentration is on traditionally overlooked categories of imagery such as those found in prints, illustrated books, maps, including historic city views that in themselves can easily be appreciated as works of art.  Her lecture topic the afternoon we met was on early maps of the Eternal City in which she wove a story that interleaved Roman urban development with early cartography tracing Rome’s history through the silent witness of maps.  It was a fascinating tour that featured screen projections throughout to illustrate her points.
Personally, we still rely on maps when we travel.  Oh yes, we have talking mapping services on our cellphones, our car has a navigation feature (the word “navigation” bodes far more than maps alone, which I still don’t know how to fully use), and then, there is aging Margaret, our dashboard Garmin GPS, that when coupled with our car “Bianca”, is now regulated to use only to get us around while in Italy.  And getting us around and around is exactly what Margaret sometimes does to us.  There have been some wild times with Marge, many of which I’ve mentioned in the past, as for instance the times we saw the same road repeatedly, taken shortcuts that never materialized, and the time when evidently an errant electron had her dupe us into believing the cow pasture, that included a brook, was, in fact, a road.  NOT, NOT, and for a third time, NOT!  Most recently in lemminglike fashion, we once followed Margaret to near oblivion while driving to the town of Taurasi to visit a famous winery.  I doubt it was with malice aforethought, because she’s just not that smart, but on that recent visit to Italy in her starched English voice, she just about “done us in”, as Eliza Doolittle might have put it.  This once-road narrowed as I foolheartedly attempted to follow it.  All downhill mind you.  I finally realized what was afoot, and with a falsetto screech of the tires, announced our retreat when the bushes were practically inside the windows and the pavement had been replaced by deep washouts.  It was almost too late.  The road, in conspiracy with Margaret, but maybe I give them too much credit, was too narrow to attempt to turn around and Bianca’s wheels just couldn’t carry all of us in reverse back up the hillside with four aboard.  Once the excess load was removed, I was able to reverse back to civilization but not before the clutch had strained so much that in payment, we could smell at least a year’s worth of smoldering clutch lining.  So over time, we’ve learned not to put all our trust into these electronic mapping wonderments.  In the meantime, as a form of back-up insurance, we’ve accumulated a sizable stack of maps.  It began on our first visit to Italy in 2006 with a stop at the map department of Barnes & Noble before we departed and hasn’t stopped since.  Now, wherever we visit, obtaining a paper map to get oriented and to verify the short of artificial intelligent voices in our ears is a must.
Some people have difficulty with paper maps.  Could it be a left brain, right brain thing … sequencing against imagination, thinking in words as opposed to projecting feelings, math set against rhythm?  I doubt one is dominant over the other.  I prefer to believe it’s rather more like a little contribution from each.  Left or right, it’s only a theory of how our brains process information, lying somewhere along the continuum between myth and hard fact.  Maria Elena still recounts the story of how on her first day in High School geometry, which was also mine, how she was lost the moment Mr. Fava moved his extended arm up and down while saying, “this is a plane”.  It was somewhat along the lines that little Tatoo of Fantasy Island fame would weekly cry from our TV sets, “The plane! The plane!” in greetings to arriving guests versus math students.  She couldn’t see it, at least not at first.  Like Mr. Fava’s arm so long ago had tried to model a flat plane in space, maps are simply conceptual models of reality.  Some are indeed simple, but others can accumulate complex sophistication as they attempt to present terrain with physical features such as roads and cities superimposed onto topographical details.  Much of course depends on the purpose of the map.  When I flew, we used specialized sky maps of imaginary highways in the heavens and turn points, like corners, to get us from here to there.  What all this is intent on relaying in abstract diagrammatic fashion, including our geometry teacher’s waving arm, is specialized information.  I prefer to think that while maps do their best to relay information, the visual of a painting, like the “Mona Lisa”, is intent on conveying mood, but this may just be the left side of my brain speaking.
Val Camonica Italian Alpine Cave Map 

The proper name for map making is cartography.  I can only imagine the product of the very first cartographer.  Could it have been a rudimentary depiction of a hunting area?  Directions to some food or water source?  In any case, it was likely a simple drawing, nothing more than an etch-a-sketch tracing in the dirt, drawn with a finger, maybe a stick, with perhaps the high-tech use of a stone or two to indicate some feature like a mountain or village. Certainly, early
 Babylonian Map of Their Known World
man must have illustrated ideas this way.  Among the evidence are the prehistoric rock carvings of Val Camonica, a part of Italy near the Swiss border.  They date to the 4th millennium BCE.  Just thinking back 6000 years to the beginning of the Bronze Age is enough to trigger a migraine.  These early maps consist of dotted geometric patterns and lines thought to depict cultivated plots 1.  If they really were intended to lay out real estate holdings, they just may have been the first multiple listing.  In any case, the first true cartographers appeared in about 600 BCE.  These geographers were Babylonians who represented their reality on clay tablets. 
It was interesting when Dr. Maier mentioned that early maps were not oriented to the North as they are today.  Magnetic compasses hadn’t been invented.  Not until the 11th century were compasses used for navigation, first on land and then over water.  Early naval compasses were made in the form of a magnetic needle that floated in a bowl of water which served as a gimble to allow the needle to stay in a horizontal position, especially on rough seas.  It wasn’t until somewhere between the 12th and 13th century that compasses had successfully migrated from China to Europe.  Even following their introduction, they were known to relatively few.  For hundreds of years, North and South had no particular meaning. “That way” or the direction of sunrise and sunset were enough to get by.  Whoever drew a map, whether of terrain or a city layout, centered it and oriented it as they wished.  Today, beyond a GPS option to orient its map display to what is ahead of us, whether that be north, south, east, west, or some variant in between, north to the top of the screen or map is pretty much-settled convention.
Italian mapmaking, since first being uncovered at Val Comonica, if that’s what they actually were, has come a very long way.  Moving forward centuries, urged on by the development of large cities like Rome, there came a time when maps, far more informative and detailed than cave wall sketches, were needed.  If you were a traveler in medieval times, there was nothing to help you navigate Rome.  The paramount problem was how to portray the complex urban topography of a place like Rome on paper.  Today, if we even bother to think about it, we may feel that maps are trivial, useful for orientation to be quickly discarded.  It wasn’t until 1551 that cartographer and
Portion of Bufalini's Map of Rome
engraver Leonardo Bufalini was able to meet the challenge.  His work occupies a preeminent position in the history of cartography because his creation was a first of its kind - the first comprehensive map of Rome since antiquity.  Drawn to scale and based on survey results, his two-meter square masterpiece took up 24 sheets.  His measured portrayal of Rome included natural features and the fabric of the city down to street names.  Early Rome, right on through the era of religious pilgrimages to Rome and the Grand Tour rite of passage for young European aristocrats, had nothing similar to today’s tourist maps.  This was, she emphasizes, a mapping culture remote from today’s functional concerns and well before mass tourism necessitated a proliferation of maps.  His map today serves as a historical record presenting ancient ruins and contemporary structures of his day.  When later maps, such as those by Battisti Nolli appeared approximately 200 years later, it served to help pinpoint changes in Rome’s development over time.  In some ancient form of Twitter, changes communicated by comparing the two, unveiled the history of Rome’s evolution which otherwise would have been lost.
About thirty years later, to underscore the
Vatican Galleria della Carte
importance of maps, the Vatican Museum created an entire gallery devoted to its accumulated knowledge of the world.  These depictions are more on the order of works of art, much like the decor of the Sistine Chapel created approximately 70 years earlier.  The Galleria delle Carte was commissioned in 1580 by Pope Gregory XIIThe Pope recruited Medici cosmographer Ignazio Danti from the University of Bologna for the job as part of other ongoing work at the time to decorate the Vatican.  It took this multi-talented Dominican priest, whose interests also extended into mathematics and geography, three years to complete this remarkable project.  At its completion, it included forty large-scale topographical maps.  These were not simply paintings, mind you, but as we noted when we’d visited, they consisted of frescoes as in the Sistine Chapel.  Each depicts a political region of the Italian peninsula as well as a perspective view of Rome displayed along both sides of the almost 400 foot length of the gallery.  Surprisingly, many of these brightly colored maps present these Italian scenes from high altitude, which in itself is amazing considering the era.  Equally amazing, these highly detailed depictions beneath the gallery’s vaulted ceiling are today estimated to be 80-85% accurate.  The gallery lies along the route to the Sistine
Ottoman Siege of Malta
Chapel which clearly enjoys a more prominent reputation than the Gallery of Maps.  It is unfortunate that people practically run when they can, while others jostle and elbow their way through the map gallery to quickly get to the nearby Sistine Chapel, whose fame most likely can be attributed to the notoriety of its artist creator.  It is equally unfortunate that the map’s detailed artwork, its vivid colors, the topographical details that range from mountains, cities, and rivers, and which incorporate even out of scale allegorical elements including depictions of sea creatures, compass roses, and ships, can be so undervalued.  I particularly enjoyed the embedded historical incidents found in many of the map frescoes, as for instance a depiction of Hannibal and his elephants defeating the Romans at the Battle of the Trebbia River in 218 BCE; the Ottoman Siege of Malta; and the naval
Map with Calitri Castle Icon
(right of center, below Aquilonia, mid-way up)
Battle of Lepanto to mention
a few.  On one map fresco, we caught a glimpse of Calitri, represented by a castle, near a reference to Aquilonia, north of us, where the Romans are thought to have fought the Samnites in 293 BCE.  Imagine what they saw as their history rolled into what we see as Renaissance history today.  In our haste to see the headliners, Danti’s spectacular tour de force deserves its own attention.  It should not be overlooked but equally appreciated and enjoyed.
Jumping backward a moment by two centuries we find Ambrogio Lorenzetti Lorenzet (1290–1348), an artist, cosmographer, and cartographer.  He was an Italian painter of the elegant Sienese school said to have rivaled the works of Florentine painters.  His medieval, wheel-shaped Map of the World, “Mappamondo”, which brought the world to the attention of Siena’s people, has long since vanished.  Its cartographic content has been lost.  What does remain, interestingly located in the same building that hosted this rotating map, is a pictorial representation of life in Siena.  It was his inventive use of iconographic imagery, where he used illustrations to add to the subject matter, that marked him as a standout artist in the early 14th century.  His were not customary depictions of religious icons.  Instead, in addition to maps, he “mapped” secular city views, in themselves appreciated as works of art, of everyday people going about their lives in a peaceful medieval city setting.
One of Ambrogio’s encyclopedic pictorials of medieval life hangs by my desk.  The original,
My Office’s Allegorical Artwork
painted from 1337 to1339, is the largest pre-Renaissance pictorial ever produced.  Too large in scope to capture the scene in a single frame, mine occupy two very wide, albeit narrow scenes, that when knitted together in your mind, mimic the scale of his masterpiece.  The original is one of the fresco series collectively known as the Allegory and Effects of Good and Bad Government that cover three walls in the Palazzo Pubblico near the clock tower in the piazza of Siena.  This is the same piazza that when covered with dirt twice a year, hosts the famous seventy-five second Palio horserace.  In total, these fresco’s sum up much of the ideals of 14th-century Tuscany.  Mine along with its two accompanying masterpieces fill the large Sala dei Nove (Hall of the Nine) of Siena's city hall where its chief magistrates, known as the Nine, once held their meetings.  The subject of this series of frescos is government, both in good and bad form.  The complex scene of one pictorial, known as The Allegory of Good Government, depicts how a republic was governed.  A large secular representation of allegorical figures including Wisdom, Justice, Concordance, representatives of the people, and the cardinal virtues such as Peace,
Palazzo Pubblico Siena & Home to the Palio
Prudence, and Magnanimity work in stable harmony for the good of all.  If the allegorical figures did their jobs, there was peace, harmony, and prosperity.  Interestingly, amidst this complex scene of interrelated virtues and relationships, Ambrosio depicts Temperance holding an hourglass.  Historically, this is the first pictorial documentation of the existence of an hourglass.
From this astute political and moral vision of how government should work for the common good of its people, he next portrays the utopia of good government alongside the dystopia of bad government.  For easy comparison and as a dire warning to members of the Nove, he presents this dichotomy on two facing side walls within easy view of the nine magistrates.  In an upside down reversal of life, he employed comparable scenes and events to portray a Siena dominated by vice, and in an alternate panorama, one where virtue is supreme.
In a comprehensive vision entitled “The Effects of Good Government on Town and Country” hanging beside my desk, I see just government prevailing in Siena.  This pictorial compendium depicts a prosperous city. Probity abides here.  Its residents look healthy, its buildings well maintained, new construction is underway, shops and markets bustle with activity, while in the foreground, young women holding hands, sing and dance.  Outside the walls, a lush countryside unfolds.  Trade is apparent as people, pack animals and livestock enter while others depart on horseback into a landscape where fields are being worked, trees are fruitful, and crops are being harvested.  Clearly, peace and prosperity carry the day in this everyday scene of the good life. 
Effects of Good Government on
Town and Country”
  The message totally changes in The Allegory of Bad Government and its Effects on Town and Country”.  Here tyranny, suffering, and injustice are life’s norm.  Siena, decorated in squalor, is in decay.  Its buildings are crumbling with holes clearly visible in their sides and piles of fallen stones lie at their base.  Ironically in a twist threatening the fresco’s existence, though in keeping with the mood of the scene, the mural is heavily water damaged.  Large sections of the scene are missing.  Those areas missing appear as if they were painted-in as though obscured by smoke.  Its message in allegory and symbolic form remains, however.  It is easy to see that the citizenry is sickly; animals are bone thin.  Crime is prevalent as a criminal drags a woman by the hair in the street while another appears dead or dying nearby.  The fractured landscape of the countryside is no better.  Drought holds grip.  No one works the desolate land while fires ravage homes and villages.  In total, it was a place without joy.  The contrast in the two worlds is as clear as the difference between the faded dull colors of “evil” consumed Siena and the pristine brightly painted buildings of “good” dominated Siena.  A prototypical Renaissance Man, early on the scene, Ambrogio Lorenzetti was at once, gentleman, philosopher, cosmographer, and cartographer that in combination revolutionize the accepted notions of iconography.  You can understand why I chose Good Government, replete with its virtues, for inspiration to hang by my desk.
I didn’t know Naturalism from Photorealism when I began.  I’m still not sure how they differ in the cacophony of artistic terminology.  However, as part of my burgeoning gentrification, I have learned something about iconography and medieval map making in the process.  It is clear we owe much to men like Leonardo Bufalini, Ignazio Danti, and Ambrogio Lorenzetti, who whether  as mapmakers called attention to our surroundings by modeling the reality of our broader world, or as iconographers, illustrated important concepts and in so doing “mapped” the realism of everyday life and customs of a past era so they were not lost to those who followed.
The abstract concept of “the plane” that first day of geometry class, in fact, a plane of no thickness that went on forever, was hard for young brains to absorb.  Waving a hand in 3D space to describe a 2D world or better still, representing a three-dimensional world in two dimensions, in the form of a paper map, have their challenges.  People like our teacher, Mr. Fava, and thousands before him helped blaze that trail so that over the year or so we absorbed the knowledge accumulated over thousands of years.  On a similar vein, the words of Isaac Newton come to mind when he said, “If I have seen further than others, it is by standing upon the shoulders of giants”.  Newton certainly had.  So when we use our GPS, turn on Google Maps, enter an address in our car’s “navi”, or like us, unfold our excessively tape-repaired paper maps to bolster confidence in our wayward Margaret, we do so supported by the cumulative accomplishments of those way, way back before us, as for instance that Bronze age Italian in Val Comonica.  The 12th-century idiom, “All roads lead to Rome”, also holds true.  But for a little water between here and there, I have maps to prove it!

1.      1 - Arcà, Andrea (2004). The topographic engravings of the Alpine rock-art: fields, settlements and agricultural landscapes. In Chippindale C., Nash G. (eds.) The figured landscapes of Rock-Art, Cambridge University Press, pp. 318-349; online academia.edu, retrieved December 2, 2014.

From that Rogue Tourist
Paolo